During my childhood, a three-room flat on Depot Road was my world. There, my brother and I were 'hall guardiansโ at night, while my sister and I made โant housesโ from paper and sugar. The bathroom was our refuge from parental discipline. In that abode, we shared meals, dreams, and endless adventures. When the flat underwent redevelopment, we missed the chance to bid it goodbye. On my return, a new housing block had taken its place.
Fast forward some 30 years, a text message from fellow artist Tan Ngiap Heng brought forth a unique proposition: for me to curate an exhibition of his artworks at his parentsโ home at C-1 Holland Park, which will soon be sold, and likely demolished. I said yes, as I was curious what saying a proper goodbye to a home looks like, but not before I got his support to invite six other artists to view the house together.
This essay introduces works by the seven participating artists in Eat Play Love ๐ฎ๐๐ป. While not all the works explicitly engage the theme of bidding farewell to a home, let alone the house in which the exhibition is held, I canโt help but interpret them as such: a loose collection of three types of farewell to a home.
Tan Ngiap Hengโs family lineage includes members who contributed to Singapore and the region in business, science, and culture. For instance, his great-great-grandfather Tan Hiok Nee started as a cloth peddler and later became a prominent farmer of gambier and pepper. Around 30 such extended family members are featured in Family Leaves (2023), an installation of chlorophyll-printed leaves and printouts of public documents. Tanโs burgeoning archival research is not about ego; itโs a means to discover the privileges that led to his existence.
In contrast to Family Leavesโ public-facing nature, Memories of Mum and Dad (2023) and Eating Living (2023) document the more private aspects of family life. Memories is a collection of family memorabilia, including audio recordings, significant books, home videos, photographs, and personal documents. It offers a glimpse into personal dimensions of his parentsโ lives. Eating is a series of duplex photographs of family meals. Alternately showing dining portraits with and without people, these โlenticularโ prints also suggest the impossibility of absence in the presence of loved ones.
Susanna Tan, who explores mourning through the representation of botanical life, has created works that bookend Tan Ngiap Hengโs Eating Living in interesting ways. The younger Tan presents pressed flowers and leaves from plants in the elder Tanโs house garden. Installed onto the dining hall windows, these botanical specimens โ Bringbring Lemak (2024), The fruit that is a sound (2024), and Fruit Accents (2024) โ enact the cycle of growing, harvesting, cooking, and eating. In addition, she presents Bling Bling Prawns (2024), a notepad containing printed family recipes that could be torn away by exhibition visitors, extending the life of private culinary concoctions into public domains.
Bedtime (2023) is a video installation directed by Tan Ngiap Heng. It features a pair of dancers sharing space in bed. The couple moves between intimacy and solitude, play and conflict. Besides reflecting the relatable need to negotiate space, the film foreshadows a universal truth: the inevitable grief of a loved oneโs departure.
In Lei Yuan Binโs film A Dance for A House (2023), Tan serves as a dancing subject alongside cameo appearances by his wife and daughter. This film pays a dual tribute by honouring Tan's background as a trained dancer and his renowned dance photography while acknowledging the impermanence of the house and its objects, many of which have been removed for the exhibition. In the film, time stretches, bends, fluctuates, duplicates, and reverses, symbolising the march of time and humanity's desire to halt it. It tracks Tan's life stages and relationships in the house.
Khoo Guo Jie has captured the house's evocative qualities through photographs. Over several visits, he examined the house's design, structure, materials, and textures, experimenting with camera focus, angles, and exposure. The resulting prints, including those of overlapping architectural elements and bedsheets that resemble tablecloths, serve as the titular Portals (2023) to parallel dimensions.
Two artists have reimagined domestic objects. Mike HJ Chang, known for his whimsical works, has stacked 3D-printed doorknobs and cups into sculptural forms to explore their relations to architectural elements like column [Coffee Cups (the weight on your spine), 2024] and entrance (Door Knobs, 2024). Concerned with time, Cynthia Delaney Suwito was struck by the varying ages of architectural elements and household objects. For example, she observed wall lights from the 1960s being used in the house alongside an Ikea pendant light bought last year. This inspired her to present Belongings (2024), a series of sculptures that take the form of artificial plants. Comprising photographs of domestic items in the house, these sculptures explore the future of current possessions. During the exhibition, these photographic sculptures of fantastical plant species are located โin places where real plants cannot grow.โ
These works suggest that saying goodbye is not solely a solemn affair but can be a playful one, if one lets personal imagination shape the parting. Importantly, it is a gesture of accepting the natural order of things.
Nothing stays the same, as everything is in the state of flux. This holds true for Tan Ngiap Heng, who โ after being a single male for most of his life โ recently married at age 51 and became a father.
Before his daughter was born, he had his pregnant wife pose in For Lila (2020), a meditative video gift to their impending child. In time to come, Lila may start her own family, continuing the legacy of love and connection captured in her fatherโs art.
During the site recce, Catherine Hu saw makeshift structures that support the growth of homegrown climbing plants in the house garden. She likened this to an architectโs design of a house for its residents. Huโs scaled-down replica, titled Garden Varieties (2023), crafted from bamboo and raffia, appears to be part memorial to the house and part offering to nature, but what sheโs investigating is value: What defines the artistry of the houseโs architectural design without privileging it over the makeshift construction of the plant support system by the houseโs inhabitants?
โPang tioโ (Teochew for โLet goโ) was an oft-used phrase by Tanโs late father to mean the acceptance of natureโs course. Initially a Buddhist, his father eventually renounced religion for spirituality โ practising what he preached as he abandoned convictions that had lost their relevance to him.
Tan Ngiap Hengโs Pang Tio (2024) transforms his fatherโs favourite injunction into an ephemeral text-based work. Created using live grass in the house garden, with letters formed by stencils that shield portions of the garden from sunlight, this workโs legibility and presence will gradually fade over the course of the exhibition. The large textwork faces the sky. It is as if Tan is addressing his late father and saying โ โLook, Dad, I made it!โ It is an aesthetic decision that allows him to embrace โ and relieve himself of โ the received wisdom of his father.
Tan Ngiap Hengโs generous move to open his family home to younger artists to present new commissions alongside his artworks has spawned surprising collaborations and outcomes. These include Tan starring in Leiโs dance film, Khooโs evocative photo-documentation of the family house, and the younger (Susanna) Tanโs transformation of plants, recipes and memories that belong to the elder Tan's family. The exhibition also features more whimsical farewells through reconfigured domestic objects by Chang and Suwito. Huโs work โ a structure for climbing plants that is a scaled-down version of the houseโs framework โ underscores not just the co-dependency of natureโs elements, but also the parallels between architectural and everyday designs.
Curating this exhibition has let me indirectly make up for my missed farewell to my own childhood home. I learnt vicariously that saying goodbye to a home involves negotiating social and personal needs, can be playful yet grounded, and requires embracing nature. Witnessing the works-in-progress sometimes brought involuntary tears, prompting me to revisit my childhood experiences and dreams (including long forgotten ones) so as to understand my present preoccupations.
Eat Play Love ๐ฎ๐๐ป may come across as indulgently sentimental to some, and fiercely opportunistic to others. It is possibly all of this, and an exercise to learn how to present an art exhibition as a farewell gift in โ and to โ one house: by exploring eating, playing, loving, and other mundane activities that happen all the time at the Tan familyโs home, and likely, in other households. As we experience these artistic interpretations, we ponder broader themes: family legacies, domestic life, and the interplay between humanity and the larger ecology. It invites us to reflect on lifeโs complexity and our place in it.